What is bodywork? Who is the bodyworker?

I was so delighted to read this next quote. It really res­onates with my inten­tions and backs-up my belief.

A point worth remem­ber­ing here is that in this edu­ca­tional expe­ri­ence it is not the body­worker who is “fix­ing” the client. The body­worker is not attack­ing a localised prob­lem with spe­cialised tool, con­fi­dent of achiev­ing cer­tain results. Instead, he or she is care­fully gen­er­at­ing a flow of sen­sory infor­ma­tion to the mind of the client, infor­ma­tion that is not being gen­er­ated by the client’s own lim­ited reper­toire of move­ments — new infor­ma­tion that the mind can use to fill in the gaps and miss­ing links in its appraisal if the body’s tis­sues and phys­i­o­log­i­cal processes. It is then the mind of he client that does the “fix­ing” — the appro­pri­ate adjust­ment of pos­ture, the more effi­cient and judi­cious dis­tri­b­u­tion of flu­ids and gases, the fuller and more flex­i­ble rela­tion­ship between neural and mus­cu­lar responses.

The body­worker is not an inter­ven­tion­ist; he is a facil­i­ta­tor, a diplo­matic inter­me­di­ary between a phys­i­o­log­i­cal processes that have lost track of one another’s proper func­tions and goals, between a mind that has for­got­ten what is needs to know in order to exert har­mo­nious con­trol and a body politic which increas­ingly utilises dis­rup­tive demon­stra­tions, ter­ror­ist tac­tics, and even the threat of all-out civil was to regain its governor’s atten­tion. Touch­ing hands are not like phar­ma­ceu­ti­cals or scalpels. They are like flash­lights in a dark­ened room. The med­i­cine they admin­is­ter is self aware­ness. And for many of our painful con­di­tions, this is the aid that is most urgently needed.”

Deane JuhanJob’s Body (Intro­duc­tion xxix)

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4 Responses to “What is bodywork? Who is the bodyworker?”

  1. Duncan Lock says:

    Hmm… I hadn’t heard it put like this before — I had assumed that there was at least some inten­tional inter­ven­tion going on with physical/massage/manipulation stuff — loos­en­ing, stretch­ing, etc… Pre­sum­ably there’s a bal­ance between the two, ideally?

  2. Leora says:

    I won’t lie Dun­can; I have had to think about this quite hard to try to find the right words. But you know how I like a challenge!

    I think it’s impor­tant to keep in mind here that we are refer­ring to body­work­ers, which for me is dif­fer­ent to reme­dial forms of work. These are peo­ple, like myself, who treat slowly and with mind, body, spirit integrity. Peo­ple who work with intu­ition or as they say at Esalen are ‘ded­i­cated to explor­ing the far reaches of human potentiality”.

    Yes, there is def­i­nitely inten­tional inter­ven­tion as you say. In fact, when we are work­ing, we should always be ques­tion­ing our­selves: ‘what is the inten­tion of what I am doing at this point’. And I think that’s key word in what you’ve said: intension.

    I think D.J. means that, as body­work­ers, we don’t ‘get in there’ with the inten­tion that we are going to ‘get rid of that knot’. We work with the inten­tion of sug­ges­tion to remind the brain/body what it is capa­ble of. We work with the client rather than on the client. The focus of a body­work ses­sion is quite dif­fer­ent to that of a reme­dial treat­ment or a treat­ment with a rou­tine. The focus is to be led by intu­ition to awaken the clients self aware­ness which is the begin­ning of the unrav­el­ling of the bod­ies hold­ing patterns.

    Does that unrav­ell it fur­ther? ;-)

  3. Duncan Lock says:

    Yes, that does help — mak­ing a dis­tinc­tion between a more gen­eral, holis­tic, body­work ses­sion and a reme­dial treat­ment makes sense.

    When you say ‘unrav­el­ling of the bod­ies hold­ing pat­terns’ — are you talk­ing about habits — like pos­ture and habit­ual pat­terns of sit­ting, stand­ing and movement?

  4. Leora says:

    Great! Glad that makes more sense now.

    Yes, by ‘hold­ing pat­terns’ I mean habits, but not only those related to move­ment or still­ness of the body. In holis­tic mas­sage, as work with a per­son as a whole, we can unravel emo­tional pat­terns too.

    Body­work can be an extremely emo­tional process result­ing in not only the let­ting go of mus­cles, but the under­stand­ing and let­ting go of emo­tions that do not serve us in a pos­i­tive light any­more. It is said that the mus­cles hold our past emotions…

    “When the brain inter­prets this inci­dent as pain, the brain sends mes­sages through its nerve fibres to the mus­cles and fas­cia (thin mem­brane sur­round­ing the mus­cles, organs, nerves, lymph chan­nels and blood ves­sels) in order to have the body’s defence mech­a­nism pro­tect itself. Increase pres­sure and vol­ume around the nerves, mus­cles, fas­cia and organs fur­ther weaken the mus­cles and con­se­quently, the spinal nerves and body acupunc­ture merid­i­ans develop into a vis­ceral somatic sub­lux­a­tion and con­se­quent chronic recur­rent pain and dis­or­ders. The pain inten­si­fies and men­tal depres­sion and stress usu­ally will fol­low.“
    Read more of this arti­cle to under­stand fur­ther how our body’s hold our emotions.»

    Hence, by work­ing with the body we can effect our emotions.

    Hypo­thet­i­cal exam­ple: some­one with a poor self image can unlock their responses to com­ments they might have received when they were a child about their looks and appear­ance. Through mas­sage and body­work this per­son can ‘unravel the bod­ies hold­ing pat­terns’, release the stored emo­tions and develop self aware­ness result­ing in learn­ing to love them­selves and appre­ci­ate their form.

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